Domestikasi Perempuan Salafi: Konstruksi Sosial Perempuan Salafi di Kota Metro Lampung
Abstract
In the midst of a current era where gender equality is increasingly echoed, there are salafi groups, especially for women, who try to obey the mainstream. In this way, they even tend to have cultivation of a new way to counter the old culture. In the midst of a negative stigma towards the characteristic of their dress that tends to be closed and restricted by their husbands, many salafi women are able to move forward and do not miss the non-Salafi women in general. This research attempt to reveal the concept of Islamic women social live according to Salafi doctrine in the middle plurality of Metro regency. The findings of this study conclude that the woman do not experience significant social interaction in social aspect. They can even others you as a woman in general. Associated domestication by husbands, they believe that it is basically not the husband's command but more on the shari'a they believe in
Keywords
Full Text:
PDFReferences
Ali, M. S. (2002). Metodologi Penelitian Agama; Pendekatan Teori dan Praktek. Jakarta: PT Raja Grafindo Persada.
Amar, P. (2011). Middle East Masculinity Studies: Discourses of “Men in Crisis,” Industries of Gender in Revolution. Journal of East Women’s Studies, 7(3). Retrieved from https://muse.jhu.edu/article/444690
Azra, A. (2004). Political Islam in Post-Soeharto Indonesia. In Islamic Perspectives on the New Millennium. Singapore: ISEAS.
Basrowi. (2002). Metode Penelitian Kualitatif Perspektif Mikro. Surabya: Insan Cendekian.
Bertens. (1999). Sejarah Filsafat Yunani. Yogyakarta: Kanisius.
Bloom, M. (2011). Bombshells: Women and Terror. Gender Issues, 28(1–2), 1–21.
Brenner, S. (2011). Private Moralities in the Public Sphere: Democratization, Islam, and Gender in Indonesia. American Anthropologist, 113(3), 478–490. https://doi.org/10.1111/j.1548-1433.2010.01355.x
Bubalo, A., & Fealy, G. (2005). Between the Global and the Local: Islamism, the Middle East, and Indonesia. Saban Center for Middle East Policy at Brookings Institution.
Casanova, J., & Phillips, A. (2009). A debate on the public role of religion and its social and gender implications. United Nations Research Institute for Social Development Geneva.
Cesari, J. (2004). Islam in the West. In Globalization and the Muslim World: Culture, Religion, and Modernity (pp. 87–90). New York: Syracuse University Press.
Christman, K. (2012). Preventing Religious Radicalisation and Violent Extremism: A Systematic Review of the Research Evidence - University of Huddersfield Repository. Youth Justice Board. Retrieved from http://eprints.hud.ac.uk/id/eprint/16198/
Edwards, A. (2009). Displacement, statelessness, and questions of gender equality and the convention on the elimination of all forms of discrimination against women. In Background paper prepared for a joint UNHCR and the UN Committee on the Elimination of Discrimination against Women seminar, New York (pp. 16–17).
FS. (2013, November 10). wawancara.
Hajam, H. (2016). PEMAHAMAN KEAGAMAAN PESANTREN SALAFI (Studi Komparatif Pondok Pesantren As-Sunnah Kalitanjung dan Al-Muttaqin Gronggong Kab. Cirebon). Holistik, 15(2).
Hasan, N. (2006). Laskar Jihad: Islam, Militancy, and the Quest for Identity in Post- New Order Indonesia. New York: Southeast Asia Program Publications, Cornell University.
Hasan, N. (2008). The Salafi Madrasas of Indonesia. In The Madrasa in Asia: Political Activism and Transnational Linkage (p. 449). Amsterdam: ISIM Series on Contemporary Muslim Societies, Amsterdam University Press.
Hegghammer, T. (2009). Jihadi Salafis or Revolutionaries: On Religion and Politics in the Study of Islamist Militancy. In Global Salafism: Islam’s New Religious Movement. London/New York: Hurst/Columbia University Press.
Hidayat, D. N. (2003). Konstruksi Sosial Industri Penyiaran : Kerangka Teori Mengamati Pertarungan di Sektor Penyiaran. Makalah presented at the UU Penyiaran, KPI dan Kebebasan Pers, Salemba.
Hirschkind, C., & Mahmood, S. (2002). Feminism, the Taliban, and Politics of Counter-insurgency. Anthropological Quarterly.
Ibrahim, S. (2013). Hukum Domestikasi dan Kepemimpinan Perempuan dalam Keluarga. Jurnal Al-Ulum.
Ida, R. (2001). The Construction Of Gender Identity In Indonesia: Between Cultural Norms, Economic Implications, And State Formation*. Masyarakat, Kebudayaan Dan Politik, XIV(1), 21–34.
Inglehart, R., & Norris, P. (2003). Rising Tide: Gender Equality and Cultural Change around the World. Cambridge: Cambridge University Press.
IV. (2017, Oktober). wawancara.
Jamal, A. (2005). feminist ‘selves’ and feminism’s ‘others’: feminist representations of Jamaat-e-Islami women in Pakistan. Feminist Review, 81(1), 52–73. https://doi.org/10.1057/palgrave.fr.9400239
Latifah, U. (2017). Perempuan Bercadar dalam Gerakan Pemberdayaan (Studi Kasus Komunitas Perempuan di Yayasan Pendidikan Islam Al-Atsari di Pogung Dalangan, Sinduadi, Sleman, Yogyakarta (Skripsi). UIN Sunan Kalijaga Yogyakarta, Yogyakarta.
Mahanani, P. A. R. (2016). Perempuan Salafi Memaknai Jilbab: Antara Alternatif dan Oposisional, 14.
Miles, M., & Huberman, A. M. (1994). Qualitative Data Analysis. London: SAGE Publication.
Misiyah. (2006). Pengalaman Perempuan: Sumber Pengetahuan yang Membebaskan. Jurnal Perempuan: Untuk Pencerahan Dan Kesetaraan, (48).
Nafriandi, N. (2016). Perempuan di ruang publik dalam persfektif hadis. Kafaah: Journal of Gender Studies, 6(1), 57–72.
Naseef, F. U., & Abedin, S. M. (1999). Women in Islam: a discourse in rights and obligations. Cairo, Egypt: International Islamic Committee for Woman & Child.
NN. (2017a, Oktober). informan.
NN. (2017b, Oktober). wawancara.
Parvanova, D. (2012). Islamic Feminist Activism in Indonesia: Muslim Women’s Paths to Empowerment. Austrian Studies in Social Anthropology. Sondernummer, 1.
PL, wawancara. (2017, September 20).
Pratiwi, R. B. (2011). Gaya Komunikasi antara Wanita Bercadar dari Manhaj Salafi dengan Masyarakat Umum. Universitas Muhammadiyah Yogyakarta, Yogyakarta.
Qibtiyah, A. (2009). Indonesian Muslim Women And The Gender Equality Movement. Journal Of Indonesian Islam, 3(1), 168–196. https://doi.org/10.15642/JIIS.2009.3.1.168-196
Raftari, H., & Bahrami, Z. (2011). Gender Equality according to Islam and Feminism (pp. 492–496). Presented at the International Conference on Social Science and Humanity.
Rahayu, W. (2016). Profil Wanita Bercadar (Studi Kasus Wanita Salafi di Kelurahan Tangkerang Timur Kecamatan Tenayan Raya Kota Pekanbaru. Jurnal JOM FISIP, 3(1), 9.
Rahmat, M. I. (2005). Arus Baru Islam Radikal, Transmisi Revitalisme Islam Timur Tengah di Indonesia. Jakarta: PT. Erlangga.
Suparno. (1997). Filsafat Konstruktivisme dalam Pendidikan. Yogyakarta: Kanisius.
Susi. (2017, Oktober). wawancara.
Wahid, D. (2014). Nurturing The Salafy Manhaj: A Study of Salafi Pesantrens In Contemporary Indonesia. Utrecht University, Utrecht.
Zenn, J., & Pearson, E. W. (2014). Gender and the Evolving Tactics of Boko Haram. Journal of Terrorism Research, 5(1).
DOI: http://dx.doi.org/10.15548/jk.v8i2.219
Refbacks
- There are currently no refbacks.
Kafa'ah: Journal of Gender Studies is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.